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Book of Isaiah - Chapter 51 - Verse 9

51:9
Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?

Meaning

This verse from the book of Isaiah is a call to God to awake and show His power and strength once again, just as He had done in ancient times. The imagery of the arm of the Lord represents God's mighty power and ability to intervene on behalf of His people. The mention of cutting Rahab and wounding the dragon is a reference to the defeat of powerful enemies in the past, signifying God's ability to conquer even the strongest adversaries. This verse serves as a reminder of God's sovereignty and ability to protect and deliver His people from any threat they may face. It encourages believers to trust in God's strength and power, knowing that He is able to overcome any obstacle or challenge they may encounter.

Theological Overview

In this verse, the call to "awake, awake" serves as a powerful invocation for the arm of the LORD to be made strong and active. The imagery of the arm of the LORD being awakened harks back to the ancient days, emphasizing the divine strength and power that has been at work throughout generations. The mention of cutting Rahab and wounding the dragon is a symbolic reference to the defeat of chaos and evil forces by God's mighty hand. The name Rahab likely refers to a mythical sea monster, while the dragon could represent a primeval force of chaos. Through this vivid language, the verse underscores God's role as the ultimate victor over darkness and chaos. The theological interpretation of this verse highlights the theme of God's power and sovereignty, reassuring believers of His ability to overcome all obstacles and enemies. The call to awaken echoes the need for faith and trust in God's strength, which has been demonstrated throughout history.

American Standard Version

Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster?
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