Biblical Verses Biblical Verses & Resources

Book of 1 Chronicles - Chapter 9 - Verse 36

9:36
And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab,

Meaning

In this verse, we are introduced to the descendants of Jerahmeel, who was a prominent figure in ancient Israel. The verse lists the names of Jerahmeel's firstborn son Abdon, followed by Zur, Kish, Baal, Ner, and Nadab. Each of these names carries significant historical and cultural meaning within the context of ancient Israelite society. Abdon was likely considered the leader of the group as the firstborn, with the other names representing subsequent generations of the family. These names may have been chosen for their symbolic significance or to honor ancestors and traditions. As we continue to explore the genealogy of Jerahmeel's descendants, we gain valuable insights into the lineage and heritage of this important figure in biblical history.

Theological Overview

Within this list of names appearing in 1 Chronicles 8:23-24, we see the lineage of the Benjamites unfolding. Abdon is mentioned as the firstborn son of Bela, a descendant of Benjamin son of Rachel. Each name that follows signifies the successive generations of this family line. Delving into word studies of these names can provide deeper insights into their meanings and significance. For example, 'Abdon' can mean 'servant' or 'worshipper,' reflecting the role of someone dedicated to serving God. 'Kish' can signify 'a bow,' potentially representing strength or agility. 'Baal,' a common term in the Old Testament, may allude to a god or master, but its interpretation can vary depending on context. 'Ner' can refer to a 'lamp' or a 'light,' suggesting illumination or guidance. These names not only trace a familial line but also offer glimpses of the characteristics or traits associated with each individual, shedding light on the heritage and values passed down through generations.

American Standard Version

and his first-born son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,
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